But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it, — this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary... Elements of the Philosophy of the Human Mind - Page 475by Dugald Stewart - 1813 - 509 pagesFull view - About this book
 | Joseph Butler - 1820 - 266 pages
...is a virtuous act. All these, therefore, may and will contribute to* wards forming good habits. But going over the theory of virtue in. one's thoughts,...far from necessarily or certainly conducing to form an habit of it, in him who thus employs himself, that it may harden the mind in a contrary course,... | |
 | Joseph Butler - 1824 - 484 pages
...himself, is a virtuous act. All these, therefore, may and will contribute towards forming good habits. But going over the theory of virtue in one's thoughts,...far from necessarily or certainly conducing to form an habit of it, in him who thus employs himself; that it may harden the mind in a contrary course,... | |
 | Joseph Butler - 1824 - 478 pages
...is a virtuous act. All these, therefore, may and will contribute towards forming good habits. But, going over the theory of virtue in one's thoughts,...so far from necessarily or certainly conducing to form-an habit of it in him who thus employs himself, that it may harden the mind in a contrary course,... | |
 | Richard Whately - 1825 - 314 pages
...over the theory of virtue, in one's thoughts— talking well—and drawing fine pictures of it—this is so far from necessarily or certainly conducing...that it may harden the mind in a contrary course, and form a habit of insensibility to all moral obligation. For from our very faculty of habits, passive... | |
 | John Thomas James (bp. of Calcutta.) - 1825 - 416 pages
...of the advocates of irreligion who have been mentioned above. Butler's words are as follows : ' But, going over the theory of virtue in one's thoughts,...far from necessarily or certainly conducing to form an habit of it in him who thus employs himself, that it may harden the mind in a contrary course, and... | |
 | 1814 - 682 pages
...forth no rhapsodies in praise of virtue, to those we recommend the following words of Bishop Butler. " Going over the theory of virtue in one's thoughts,...harden the mind in a contrary course, and render it gradually more insensible ; ie form a habit of insensibility to all moral obligations.'' Analogy, p.... | |
 | James Wright Simmons - 1826 - 144 pages
...world. " Going over the theory of virtue in the mind," says Bishop Butler, " is so far from implying a habit of it in him who thus employs himself, that...harden the mind in a contrary course, and render it gradually more insensible, that is, form a habit of insensibility to all moral considerations."(0 Experience... | |
 | Daniel Wilson - 1826 - 572 pages
...conversion. But all this is nothing. " The going over the theory of virtue," says Bishop Butler, " in one's thoughts, talking well, and drawing fine...far from necessarily or certainly conducing to form an habit of it in him who thus employs himself, that it may harden the mind in a contrary course, and... | |
 | James Wright Simmons - 1826 - 126 pages
...world. " Going over the theory of virtue in the mind," says Bishop Butler, " is so far from implying a habit of it in him who thus employs himself, that it may harden the mind in &, contrary course, and render it gradually more insensible, that is, form a habit of insensibility... | |
 | 1826 - 614 pages
...principles of obedience, of veracity, justice, and charity Resolutions to do well are properly acts. But going over the theory of virtue in one's thoughts, talking well, and drawing Jine pictures of it, — this is so far from necessarily or certainly condncing to form a habit of... | |
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