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was as old and battered as himself. The greater part of the time he scraped on two or three strings, accompanying every movement of the bow with a motion of the head, bowing almost to the ground and stamping with his foot whenever a fresh couple were to start.

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Ichabod prided himself upon his dancing as much as upon his vocal powers. Not a limb, not a fibre about him was idle; and to have seen his loosely hung frame in full motion, and clattering about the room, you would have thought St. Vitus himself, that blessed patron of the dance, was figuring before you in person. 745 He was the admiration of all the negroes, who, having gathered, of all ages and sizes, from the farm and the neighborhood, stood forming a pyramid of shining black faces at every door and window, gazing with delight at the scene, rolling their white eyeballs, and showing grinning rows of ivory from ear to ear. 750 How could the flogger of urchins be otherwise than animated and joyous? The lady of his heart was his partner in the dance, and smiling graciously in reply to all his amorous oglings; while Brom Bones, sorely smitten with love and jealousy, sat brooding by himself in one corner.

When the dance was at an end, Ichabod was attracted to a knot of the sager folks, who, with old Van Tassel, sat smoking at one end of the piazza, gossiping over former times, and drawing out long stories about the war.

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This neighborhood, at the time of which I am speaking, was 760 one of those highly favored places which abound with chronicle and great men. The British and American line had run near

744. St. Vitus. He is said to have been the son of a noble Sicilian, and to have been secretly brought up in the Christian faith by his nurse. It is related that his father beat and imprisoned him, to force him to renounce his religion, but that, while in the dungeon, his father looked through the keyhole and saw him dancing with seven beautiful angels. He is sometimes assumed to be the patron saint of dancers and actors, and is invoked against the nervous disease, St. Vitus' dance.

"the

751. Flogger of urchins. Ichabod has various names and epithets, flogger of urchins," "a worthy wight," "a huge feeder," "worthy pedagogue," "the enraptured Ichabod," "a kind and thankful creature," etc. Is there any special appropriateness in each?

it during the war; it had, therefore, been the scene of marauding, and infested with refugees, cow-boys, and all kinds of border chivalry. Just sufficient time had elapsed to enable each story- 765 teller to dress up his tale with a little becoming fiction, and, in the indistinctness of his recollection, to make himself the hero of every exploit.

There was the story of Doffue Martling, a large blue-bearded Dutchman, who had nearly taken a British frigate with an old 770 iron nine-pounder from a mud breastwork, only that his gun burst at the sixth discharge. And there was an old gentleman who shall be nameless, being too rich a mynheer to be lightly mentioned, who, in the battle of White Plains, being an excellent master of defence, parried a musket-ball with a small-sword, 775 insomuch that he absolutely felt it whiz round the blade, and glance off at the hilt: in proof of which he was ready at any time to show the sword, with the hilt a little bent. There were several more that had been equally great in the field, not one of whom but was persuaded that he had a considerable hand in 780 bringing the war to a happy termination.

But all these were nothing to the tales of ghosts and apparitions that succeeded. The neighborhood is rich in legendary treasures of the kind. Local tales and superstitions thrive best in these sheltered long-settled retreats; but are trampled under 785 foot by the shifting throng that forms the population of most of our country places. Besides, there is no encouragement for ghosts in most of our villages, for they have scarcely had time to finish their first nap, and turn themselves in their graves, before their surviving friends have travelled away from the 790 neighborhood; so that when they turn out at night to walk

764. Cow-boys, a band of plunderers in the time of the American Revolution. They infested the "neutral ground" lying between the American and British lines, and robbed all those who had taken the oath of allegiance to the Continental Congress.

773. Mynheer (Ger. mein, my; herr, sir, lord). A Dutch word meaning Sir, Mr., or my lord; in English use, a Dutchman.

774. White Plains. An indecisive engagement between the Americans and British took place here, October 28, 1776.

their rounds, they have no acquaintance left to call upon. This is perhaps the reason why we so seldom hear of ghosts, except in our long-established Dutch communities.

The immediate cause, however, of the prevalence of super- 795 natural stories in these parts, was doubtless owing to the vicinity of Sleepy Hollow. There was a contagion in the very air that blew from that haunted region; it breathed forth an atmosphere of dreams and fancies infecting all the land. Several of the Sleepy Hollow people were present at Van Tassel's, and, 200 as usual, were doling out their wild and wonderful legends. Many dismal tales were told about funeral trains, and mourning cries and wailings heard and seen about the great tree where the unfortunate Major André was taken, and which stood in the neighborhood. Some mention was made also of the woman 805 in white that haunted the dark glen at Raven Rock, and was often heard to shriek on winter nights before a storm, having perished there in the snow. The chief part of the stories, however, turned upon the favorite spectre of Sleepy Hollow, the headless horseman, who had been heard several times of late, 810 patrolling the country; and, it was said, tethered his horse nightly among the graves in the churchyard.

The sequestered situation of this church seems always to have made it a favorite haunt of troubled spirits. It stands on a knoll surrounded by locust-trees and lofty elms, from among 815 which its decent whitewashed walls shine modestly forth, like Christian purity beaming through the shades of retirement. A gentle slope descends from it to a silver sheet of water, bordered by high trees, between which peeps may be caught at the blue hills of the Hudson. To look upon its grass-grown yard, where 820 the sunbeams seem to sleep so quietly, one would think that there at least the dead might rest in peace. On one side of the church extends a wide woody dell, along which raves a large brook among broken rocks and trunks of fallen trees. Over a deep black part of the stream, not far from the church, was 825 formerly thrown a wooden bridge; the road that led to it, and the bridge itself, were thickly shaded by overhanging trees, which cast a gloom about it, even in the daytime, but occasioned a fearful darkness at night. Such was one of the favorite haunts of the headless horseman, and the place where he was most fre- 830 quently encountered. The tale was told of old Brouwer, a most heretical disbeliever in ghosts, how he met the horseman returning from his foray into Sleepy Hollow, and was obliged to get up behind him; how they galloped over bush and brake, over hill and swamp, until they reached the bridge; when the 885 horseman suddenly turned into a skeleton, threw old Brouwer into the brook, and sprang away over the tree-tops with a clap of thunder.

804. Major André. John André, the British agent in the affairs of Arnold's treason, was captured September 23, 1780, by three militia-men, who refused the large bribes he offered for his release, and delivered him up to the military authorities. He was hanged as a spy, and his body was buried under the gallows at Tappan, near the Hudson River; but in 1821 his remains were delivered to the English, on petition of the Duke of York, and were placed in a grave near a monument erected to his memory in Westminster Abbey. 813. Sequestered (Lat. sequestrare, to seclude), secluded.

This story was immediately matched by a thrice marvellous adventure of Brom Bones, who made light of the Galloping 840 Hessian as an arrant jockey. He affirmed that, on returning one night from the neighboring village of Sing-Sing, he had been overtaken by this midnight trooper; that he had offered to race with him for a bowl of punch, and should have won it too, for Daredevil beat the goblin horse all hollow, but, just as 845 they came to the church bridge, the Hessian bolted, and vanished in a flash of fire.

All these tales, told in that drowsy undertone with which men talk in the dark, the countenances of the listeners only now and then receiving a casual gleam from the glare of a pipe, 850 sank deep in the mind of Ichabod. He repaid them in kind with large extracts from his invaluable author, Cotton Mather,

833. Foray (Lat. foris, externally, beyond boundaries? or French fourrager, to fodder, forage, ravage; Anglo-Sax. foder, food?), a hostile military incursion, especially in border warfare.

845. Beat the goblin horse all hollow. All hollow, meaning completely, is colloquial and inelegant.

and added many marvellous events that had taken place in his native State of Connecticut, and fearful sights which he had seen in his nightly walks about Sleepy Hollow.

and

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The revel now gradually broke up. The old farmers gathered together their families in their wagons, and were heard for some time rattling along the hollow roads and over the distant hills. Some of the damsels mounted on pillions behind their favorite swains, and their light-hearted laughter, mingling with 860 the clatter of hoofs, echoed along the silent woodlands, sounding fainter and fainter until they gradually died away, the late scene of noise and frolic was all silent and deserted. Ichabod only lingered behind, according to the custom of country lovers, to have a tête-à-tête with the heiress, fully convinced 865 that he was now on the high road to success. What passed at this interview I will not pretend to say, for in fact I do not know. Something, however, I fear me, must have gone wrong, for he certainly sallied forth, after no very great interval, with an air quite desolate and chop-fallen. O these women! these 870 women! Could that girl have been playing off any of her coquettish tricks? Was her encouragement of the poor pedagogue all a mere sham to secure her conquest of his rival? Heaven only knows, not I! Let it suffice to say, Ichabod stole forth with the air of one who had been sacking a hen- 875 roost, rather than a fair lady's heart. Without looking to the right or left to notice the scene of rural wealth on which he had so often gloated, he went straight to the stable, and with several hearty cuffs and kicks roused his steed most uncourteously from the comfortable quarters in which he was soundly 880 sleeping, dreaming of mountains of corn and oats, and whole valleys of timothy and clover.

859. Pillions (Gaelic peall, a coverlet, skin, or mat; pillean, a pad or packsaddle). A pillion is a cushion for a woman to ride on behind another person on the same horse.

865. Tête-à-tête (from the rare Lat. testa, head, and meaning literally head to head), a face-to-face conference, a cosey interview, a familiar conversation. 882. Timothy. The common name of herds-grass, said to be derived from one Timothy Hanson, who carried it to England from America about 1780.

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