The British Controversialist and Literary MagazineHoulston and Stonemen, 1870 |
From inside the book
Results 1-5 of 78
Page 10
... feel remorse for them . Penitence they had none . Pænitentia meant regret , vexation . Merávala meant either second thoughts , or after- thought , as being too late to be of any avail . Neither aμapria nor peccatum meant sin ; the ...
... feel remorse for them . Penitence they had none . Pænitentia meant regret , vexation . Merávala meant either second thoughts , or after- thought , as being too late to be of any avail . Neither aμapria nor peccatum meant sin ; the ...
Page 23
... feel bound to protest . Manufactures we do not object to , profitable investments we have no quarrel with ; contracting for a constant supply of the motive power and skill existing in human muscular fibre is a legitimate enough bargain ...
... feel bound to protest . Manufactures we do not object to , profitable investments we have no quarrel with ; contracting for a constant supply of the motive power and skill existing in human muscular fibre is a legitimate enough bargain ...
Page 56
... feel the lash generally think the infliction hard and harsh . I refer the reader to John Dryden's " Discourse on Satiri- cal poetry , " prefixed to his translation of Juvenal , for an able exposition of the principles of satire ; as any ...
... feel the lash generally think the infliction hard and harsh . I refer the reader to John Dryden's " Discourse on Satiri- cal poetry , " prefixed to his translation of Juvenal , for an able exposition of the principles of satire ; as any ...
Page 62
... feeling may be found again and again in " The Christian Year . " This book was first given to the world on the 23rd of June , 1827 , when Keble was in his thirty - fifth year . This , the great work of his life , which will keep his ...
... feeling may be found again and again in " The Christian Year . " This book was first given to the world on the 23rd of June , 1827 , when Keble was in his thirty - fifth year . This , the great work of his life , which will keep his ...
Page 63
... feel , that he was the servant of God , delivering His words ; or leading you , as one of like infirmities and sins with your own , your prayer . When he preached it was with an affectionate simplicity and hearty earnestness , which ...
... feel , that he was the servant of God , delivering His words ; or leading you , as one of like infirmities and sins with your own , your prayer . When he preached it was with an affectionate simplicity and hearty earnestness , which ...
Other editions - View all
Common terms and phrases
adapted to modern affirm argument Aristotle baby-farming Bacon baptism beauty believe Bible C. M. INGLEBY called cause Cebes Chartist Christ Christian Church civil classes Coleridge Cooper corn laws Crusades death debate divine doctrine duty endeavour English essential to salvation evil fact faith favour feel give gospel Government Hampden hath heart Hegel high education Hobbes Holy human idea influence J. S. Mill Jesus labour League legislation live Lord marriage means ment mind moral nation nature object opinion Parliament person Phædo philosophy Plato poem poet poetry political present principle Prussia question reason regard religion religious require revision Ruge sacraments satire Scriptures sense Simmias social society Socrates soul sovereign spirit subjection of women teaching things Thomas Hobbes thou thought tion true truth Union voluntaryism whole wise women word writing
Popular passages
Page 43 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment ; and ye nave respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place...
Page 346 - How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
Page 159 - And the stately ships go on To their haven under the hill ; But O for the touch of a vanish'd hand, And the sound of a voice that is still ! Break, break, break, At the foot of thy crags, O Sea ! But the tender grace of a day that is dead Will never come back to me.
Page 235 - Come away, come away, death, And in sad cypress let me be laid ; Fly away, fly away, breath ; I am slain by a fair cruel maid. My shroud of white, stuck all with yew, O, prepare it ! My part of death, no one so true Did share it. Not a flower, not a flower sweet, On my black coffin let there be strown...
Page 264 - Whosoever . therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.
Page 250 - CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body...
Page 14 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Page 94 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 159 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Page 299 - We need not bid, for cloister'd cell, Our neighbour and our work farewell, Nor strive to wind ourselves too high For sinful man beneath the sky: The trivial round, the common task, Would furnish all we ought to ask; Room to deny ourselves; a road To bring us, daily, nearer God.