The Pamirs: Being a Narrative of a Year's Expedition on Horseback and on Foot Through Kashmir, Western Tibet, Chinese Tartary, and Russian Central Asia, Volume 1

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J. Murray, 1894 - 712 pages
 

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Page 35 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 357 - Daughter, I had such an opinion of your modesty and virtue, that I could never have believed, had I not seen it with my own eyes, that you would have violated either, even
Page 38 - Powers are varioufly defcribed in the different Puranas by a number of allegories, and from them we may deduce the Ionian Philofophy of primeval water, the doctrine of the Mundane Egg, and the veneration paid to the...
Page 36 - Syria; to which, perhaps, we may safely add some of the southern kingdoms, and even islands of America ; while the Gothic system which prevailed in the northern regions of Europe was not merely similar to those of Greece and Italy, but almost the same in another dress, with an embroidery of images apparently Asiatic. From all this, if it be satisfactorily proved, we may infer a general union or affinity between the most distinguished inhabitants of the primitive world at the time when they deviated,...
Page 115 - Buddhism has always sought the highest good not in anything material, but in the moral sphere, looking with indifference, and indeed with contempt, on everything merely relating to matter. It is not, however, moral perfection or the happiness attained thereby, which is understood by the 'most precious thing', but the mediator or mediators who procure that happiness for mankind, viz.
Page 116 - ... hierarchical tendency of the teaching class, have afterwards contributed to convert the acknowledgment of human activity for the benefit of others (for such it was undoubtedly on the part of the founder himself and his earlier followers) into a devout, and by degrees idolatrous adoration of these three agents, especially as Buddha's religious doctrine did not at all satisfy the deeper wants of the human mind, and as its author himself did not know anything of a God standing apart and above this...
Page 5 - The city was placed at three or four days' journey from the Indus, and near the south bank of a river.
Page 65 - The goals were formed of two upright stones placed about twenty-five or thirty feet apart. When the ball was driven through a goal, one of the successful party was obliged to dismount and pick it up ; for if the opposite party should have driven it back before it was picked up, the goal did .not count. The game consisted in winning a certain number of goals, .either five, seven, or nine. Numerous musicians were in attendance, who made a most lively din whenever a goal was won, and the noise was increased...
Page 118 - Buddhist has not a more ardent wish, than to be finally released from the repeated wanderings of the soul, yet he believes so firmly in these migrations, that he will rather follow the doctrines of his philosophers, and doubt the reality of the perception of his senses, than think it possible, that the whole theory of the Jíór-ba with all its consequences should be nothing but a product of human imagination.
Page 36 - ... guardian of ways, and a key, as opening not gates only, but all important works and affairs of mankind — that he was thought to preside over the morning, or beginning of day — that, although the Roman year began regularly with March, yet the eleventh month, named Januarius, was considered as first of the twelve : whence the whole year was supposed to be under his guidance, and opened with great solemnity by the consuls inaugurated in his fane, where his statue was decorated on that occasion...

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