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CONTENTS.

ARTICLES.

A Forgotten Hero. Jacques Cartier. By Annie Walker

A Ghost Story. By Agnes E Wetherald, Fenwick .

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Agricultural Experimental Stations. By James Cheesman, Montreal
Alcohol and the Vital Principle. By Isaiah Ryder, M.D., Toronto
Biennial Legislation. By the Hon. Mr. Speaker Clarke, Elora.
Black Robe, The. By Wilkie Collins, London, Eng. 15, 135, 235, 342, 467, 588
Book Reviews.
97, 214, 320, 439, 544 & 654

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Bric à-brac
Canadian Laureate, The. L. H. Frechette. By J Howard Hunter, M. A.
Canon Farrar's Life of Christ, &c. By L. D.

Carlyle, Thomas. By 'Fidelis,' Kingston.

and Comte. By W. D. Le Sueur, B.A., Ottawa

Criminal of Creation, The. By Lewis Ray

Desdemona. By D. Fowler, Emerall.

Diogenes on Bric-a-brac. By Sara Duncan, Brantford

Dream of Social Revolution, A

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Education and National Sentiment. By Mrs. K. S. Maclean, Kingston

Future of Canada, The. By Nicholas Flood Davin

George Eliot.

In Memoriam. By the Editor

as a Novelist. By J. M. Buchan, M. A., Hamilton

George Fox and Quakerism. By W. R. G. Mellen.

Great Speeches. By Nicholas Flood Davin.

German Socialists and the Reichstag. By James W. Bell.

Idylls of the King, The: their Growth and Meaning. By R. W. Boodle, B.A. 379 Intellectual Development of the Canadian Peopie, The. By Jno. Geo.

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2, 108, 219 Intellectual Tendencies and Training. By D. Tucker, M.D., Pickering. 161 Lobster Spearing at Halifax. By F. Blake Crofton, B.A., Truro, N.S. Literary Notes, 103, 217, 329, 442, 552, & 660 Machiavelli and Machiavellism. By Mrs. C. R. Corson, Ithaca, N.Y Mademoiselle de Carabas. By Blanche L. Macdonell, Montreal. Mr. Malloch a Retrospect. By R. W. Boodle, B. A., Montreal My Life. By 'Esperance,' Yorkville

Modern Canoeing. By Robert Tyson, Toronto

Modern Theology and Modern Thought. By 'Fidelis,' Kingston
North Land, The. By Sydney Reid, Toronto
Notes on Endymion. By Lord Houghton.

Ontario Fifty Years ago and now. By Canniff Haight, Toronto.
Ophelia and Portia. By D. Fowler, Emerald

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Parliament of Ontario, The. By S. J. Watson, Toronto
Paston's (John) Funeral. By Rev. J. S. Stone, B.D., Toronto
Poet's Great Work, The. By Agnes E. Wetherald, Fenwick
Political Parties in Canada. By William Norris, Ingersoll
Progress and Poverty' and the Doctrine of Evolution. By W. D.

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Praise. By F. W. R., London

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But, ere thou art quite gone, let us review

The past, and see what blessings thou hast given,
And think if we in gratitude have striven

To live a life pure, earnest, brave and true.

A year of plenteous harvest; lo! our land
Teems with the riches of the bounteous earth,
And smiling plenty sits around each hearth,'
And joy and peace abound on every hand.

Within the year no fell disease has come

To strike a terror to the people's heart,
And scatter death, with every poisoned dart,
Leaving sad blanks in many a happy home.

A year of peace, the olive branch has waved
Its guardian shadow over our fair land;
Our laws and liberties inviolate stand;
Our shores no treacherous foe has dared invade.

Oh! dying year, I would that thou couldst take

With thee on thy dread journey, never to return, The wrong and misery that makes our earth to mourn The fetters that we would but cannot break.

How long shall chains of 'faithless coldness' bind?
How long shall narrow aims and low desires
Still keep us down to earth, and quench the fires
Of purest love, and stunt the growth of mind?

Alas alas! that still New Years should dawn
On a dark world, or one so dimly lit

That we but grope to find the Truth, and hit
Our stumbling feet on many a rugged stone.

But yet, we hope 'twill not be always so,

That the dark corners of the earth shall be Enlightened, and the Truth which maketh free ' Be known, and felt, and loved by all below.

We know, indeed, the time will surely come

When wrong and violence in the earth shall cease,
When wars shall be no more, and

peace

And love make all the world one home.

New Year! we greet thee both with smiles and tears,
We cannot make our welcome only glad,

For thinking of the hearts that have grown sad
And wearily await the coming years.

Hearts that were wont to bound as thou approached,
While faces wreathed with smiles and eyes grew bright,
Alas! those eyes have lost their beaming light
Through weeping for the loved whom death hath touched.

Oh! sweet New Year, thou canst not dry their tears,
Or give the lost ones to their fond embrace,

But thou canst bring them hopes of brighter days,
When Sorrow's night hath waned and Morning's light appears

New Year! thy face is strange though young and fair;

We do not know thee yet, but as a friend

Would greet thee, trusting thee to send

A goodly store of blessings to our share.

But not to us alone, to all, be given

God's grace and benediction; on our Queen

Thy love and favour rest with rays serene,

Dear to her people's hearts and blest of Heaven.

THE INTELLECTUAL DEVELOPMENT OF THE CANADIAN

PEOPLE.

AN HISTORICAL REVIEW.

BY J. G. BOURINOT, B.A.

The Clerk of the House of Commons, Canada.

CHAPTER II.

EDUCATION.

THE great educational advantages

that the people of Canada now enjoy, and more especially in the premier Province of Ontario-as the splendid exhibit recently made at Paris and Philadelphia has proved to the world-are the results of the legislation of a very few years. A review of the first two periods of the politi. cal history affords abundant evidence that there existed in Canada as in Europe much indifference in all matters affecting the general education. of the country. Whatever was accomplished during these early times was owing, in a great measure, to the meritorious efforts of ecclesiastical bodies or private individuals. long as France governed Canada, education was entirely in the hands of the Roman Catholic Church. The Jesuits, Franciscans, and other religious male and female Orders, at an early date, commenced the establishment of those colleges and seminaries, which have always had so important a share in the education of Lower Canada. The first school in that province was opened in 1616 at Three Rivers by Brother Pacifique Duplessis, a Franciscan. The Jesuits founded a College at Quebec in 1831, or three years before the establishment of Har

As

vard; and the Ursulines opened their convent in the same city four

years later. Sister Bourgeoys, of

Troyes, founded at Montreal in 1659, the Congregation de Notre Dame for the education of girls of humble rank, the commencement of an institution which has now its buildings in many parts of Canada. In the latter part of the seventeenth century Mgr. Francois Xavier de Laval-Montmorency, a member of one of the proudest families in Europe, carried out the project of providing education for Canadian priests drawn from the people of the country. Consequently, in addition to the Great Seminary at Quebec, there was the Lesser Seminary where boys were taught in the hope that they would one day take orders. In this project the Indians were included, and several attended when the school was opened during 1668 in the humble dwelling owned by Mme. Couillard, though it was not long before they showed their impatience of scholastic bondage. It is also interesting to learn that, in the inception of education, the French endeavoured in more than one of their institutions to combine industrial pursuits with the ordinary branches of an elementary education. For instance, attached to the Seminary was a sort of farm-school, established in the parish of St. Joachim, below Quebec, the object of which was to train the humbler class of pupils in agricultural as

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