Modern HumanistsSwan Sonnenschein, 1891 - 275 pages |
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Page 2
... kind ز more . 2 of a society it was into which he was born. 1 Autobiography , i . , 387 . 2 Herr Oswald , writing in 1882 , notes that already the rising generation was turning away from Carlyle . Thomas Carlyle : ein Lebensbild , S. 3 ...
... kind ز more . 2 of a society it was into which he was born. 1 Autobiography , i . , 387 . 2 Herr Oswald , writing in 1882 , notes that already the rising generation was turning away from Carlyle . Thomas Carlyle : ein Lebensbild , S. 3 ...
Page 4
... kind of thinking subsisted was , broadly speaking , the commonplace of Dr. Johnson , whom Carlyle would have us regard as a peculiarly vital human type , starved by the moral famine of the eighteenth century ; and whom Professor Hales ...
... kind of thinking subsisted was , broadly speaking , the commonplace of Dr. Johnson , whom Carlyle would have us regard as a peculiarly vital human type , starved by the moral famine of the eighteenth century ; and whom Professor Hales ...
Page 5
... kind must be taken with a free hold , and with constant readiness to recognise qualifications and exceptions . Needless to say , conventional religion ran off here and there into real piety or fanaticism ; and , as I have said , new ...
... kind must be taken with a free hold , and with constant readiness to recognise qualifications and exceptions . Needless to say , conventional religion ran off here and there into real piety or fanaticism ; and , as I have said , new ...
Page 8
... kind of sentiment that he would oftenest hear in the household of a farmer - mason of powerful character , straitened circumstances , and sharp temper . Somewhat suggestive , too , of the frugal peasant heredity is the literary man's ...
... kind of sentiment that he would oftenest hear in the household of a farmer - mason of powerful character , straitened circumstances , and sharp temper . Somewhat suggestive , too , of the frugal peasant heredity is the literary man's ...
Page 13
... kind of philosophic serenity and self - mastery , it is necessary to point out that no such thing ever really happened . The myth takes two forms . One connects with the passage in Sartor Resartus ? in which Teufelsdröckh declares how ...
... kind of philosophic serenity and self - mastery , it is necessary to point out that no such thing ever really happened . The myth takes two forms . One connects with the passage in Sartor Resartus ? in which Teufelsdröckh declares how ...
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Common terms and phrases
action Arnold become belief Carlyle Carlyle's certainly character civilisation clearly comes consistency course criticism culture doctrine early effect Emerson England English error essay ethical evil fact father feeling finally force give hand human ideas industrial influence inspiration intellectual interest James kind knowledge later least less Letter limit literary literature live logic London matter means method Mill Mill's mind moral nature never once opinion person philosophy political position possible practical present principle Professor proposition question reason reform regard Religion religious result Ruskin scientific seems sense side social society speak Spencer spirit teaching tells things thought tion true truth turn universal whole writing
Popular passages
Page 130 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Page 188 - I find this conclusion more impressed upon me, — that the greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way. Hundreds of people can talk for one who can think, but thousands can think for one who can see. To see clearly is poetry, prophecy, and religion, — all in one.
Page 202 - AMONG the delusions which at different periods have possessed themselves of the minds of large masses of the human race, perhaps the most curious — certainly the least creditable — is the modern soi-disant science of political economy, based on the idea that an advantageous code of social action may be determined irrespectively of the influence of social affection.
Page 126 - They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 175 - Things are what they are, and the consequences of them will be what they will be...
Page 87 - I am thus one of the very few examples, in this country, of one who has, not thrown off religious belief, but never had it : I grew up in a negative state with regard to it.
Page 146 - An army without weapons of precision, and with no particular base of operations, might more hopefully enter upon a campaign on the Rhine, than a man, devoid of a knowledge of what physical science has done in the last century, upon a criticism of life.
Page 208 - ... a man ought to know any language or science he learns, thoroughly, while a woman ought to know the same language, or science, only so far as may enable her to sympathise in her husband's pleasures, and in those of his best friends.
Page 87 - The great advance in liberty of discussion, which. is one of the most important differences between the present time and that of my childhood, has greatly altered the moralities of this question ; and I think that few men of my father's intellect and public spirit, holding with such intensity of moral conviction as he did, unpopular opinions on religion, or on any other of the great subjects of thought...
Page 244 - ... a thing you make of me. You would play upon me; you would seem to know my stops; you would pluck out the heart of my mystery; you would sound me from my lowest note to the top of my compass; and there is much music, excellent voice, in this little organ, yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe? Call me what instrument you will, though you can fret me, you cannot play upon me.