The Analogy of Religion, Natural & RevealedJ. M. Dent & Company, 1906 - 280 pages |
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actions admitted afford analogy of nature answer appear appointed arise atheism Author of Nature behaviour book of Daniel Butler capacities cerning character Christ Christianity common concerning consequences considered constitution of nature contrary course of nature course of things creatures credible death degree deist destruction difficulties distributive justice divine doubt endued evidence of religion exercise experience external fact faculties folly future God's habits happiness ignorance implies instances JOSEPH BUTLER judge justice kind laws living agents mankind manner matter means ment Messiah mind miracles misery moral government natural government natural religion necessary Necessity notion objections observations ourselves particular passion personal identity persons plainly practical present presumption principles probability proof prophecy proved reason regard relation render respect revelation rewarded and punished Rolls Chapel Samuel Clarke scheme Scripture sense sort suppose supposition temporal temptations tendency Thomas Secker thought tion truth vicious virtuous Wantage whole
Popular passages
Page 220 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
Page 170 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 28 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me; For that they hated knowledge, and did not choose the fear of the Lord: They would none of my counsel; they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Page 155 - For the Father judgeth no man, but hath committed all judgment unto the Son, that all men should honour the Son, even as they honour the Father.
Page 262 - It is manifest great part2 of common language, and of common behaviour over the world, is formed upon supposition of such a moral faculty; whether called .conscience, moral reason, moral sense, or divine reason; whether considered as a sentiment of the understanding, or as a perception of the heart; or, which seems the truth, as including both.
Page 155 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page xxxi - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained, but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals, for its having so long interrupted the pleasures of the world.
Page 171 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 170 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure.